METALICO está para COLITAEM, da mesma forma que COLAGENO está para:

A negação da proposição composta “Rita é médica e Ana não é enfermeira”, é:

Dois conjuntos A e B estão contidos em um mesmo universo U, que contém 500 elementos. Sabemos que o conjunto A possui 160 elementos, que o conjunto B possui 200 elementos e que 40 elementos são comuns aos conjuntos A e B. Sorteando-se um dos elementos desse universo U, a probabilidade de que ele pertença à união dos conjuntos A e B é:

Sejam dois conjuntos X e Y, cujos elementos serão representados, respectivamente, por x e y. Considere a afirmação “para todo x pertencente a X, existe y pertencente a Y, tal que x é menor que y”. Negar tal afirmação, corresponde a:

A sustentabilidade é uma das grandes questões de interesse da atualidade. A Lei nº 8.695 de 29 de julho de 2014 instituiu a Política Municipal de Educação Ambiental do Município de Vitória.
Considere as afirmações sobre essa Política Municipal de Educação Ambiental.

I – A Educação Ambiental deve ser contemplada no Projeto Político Pedagógico das instituições de Educação Básica.
II – A Educação Ambiental deve ser implantada sempre como disciplina específica no currículo escolar.
III - A Política Municipal de Educação Ambiental envolve em sua esfera de ação somente as instituições educacionais públicas do sistema de ensino.
IV – Os educadores em atividade devem receber formação continuada com o propósito de atender aos princípios e objetivos da Política Municipal de Educação Ambiental.

Estão de acordo com a Lei nº 8.695, os seguintes itens:

When focusing on critical multi-literacies, the relation textcontext becomes central because:

Read this excerpt from one of the previous texts:
There must be training sites where teachers have the opportunity to express those concerns while also learning to come up with ways to approach the multicultural classroom and curriculum.”
The phrasal verb highlighted above means:

Embracing Change
I have taught brilliant students of color, many of them seniors, who have skillfully managed never to speak in classroom settings. Some express the feeling that they are less likely to suffer any kind of assault if they simply do not assert their subjectivity. They have told me that many professors never showed any interest in hearing their voices. Accepting the decentering of the West globally, embracing multiculturalism, compels educators to focus attention on the issue of voice. Who speaks? Who listens? And why? Caring about whether all students fulfill their responsibility to contribute to learning in the classroom is not a common approach in what Freire has called the “banking system of education” where students are regarded merely as passive consumers. Since so many professors teach from that standpoint, it is difficult to create the kind of learning community that can fully embrace multiculturalism. Students are much more willing to surrender their dependency on the banking system of education than are their teachers. They are also much more willing to face the challenge of multiculturalism. Multiculturalism compels educators to recognize the narrow boundaries that have shaped the way knowledge is shared in the classroom. It forces us all to recognize our complicity in accepting and perpetuating biases of any kind. Students are eager to break through barriers to knowing. They are willing to surrender to the wonder of relearning and learning ways of knowing that go against the grain. When we, as educators, allow our pedagogy to be radically changed by our recognition of a multicultural world, we can give students the education they desire and deserve. We can teach in ways that transform consciousness, creating a climate of free expression that is the essence of education.
Adapted from hooks, b. Teaching to Transgress: A Education as a Practice of Freedom. London/New York: Routledge, 1994.
Read the highlighted sentence in the text above. The cohesive device “since” can be substituted for:

Read this excerpt from one of the previous texts:
“Multiculturalism compels educators to recognize the narrow boundaries that have shaped the way knowledge is shared in the classroom. It forces us all to recognize our complicity in accepting and perpetuating biases of any kind. Students are eager to break through barriers to knowing. They are willing to surrender to the wonder of relearning and learning ways of knowing that go against the grain. When we, as educators, allow our pedagogy to be radically changed by our recognition of a multicultural world, we can give students the education they desire and deserve. We can teach in ways that transform consciousness, creating a climate of free expression that is the essence of education.”
About the expression “break through barriers” and the expression “go against the grain”, it is correct to say that:

Embracing Change
Let’s face it: most of us were taught in classrooms where styles of teachings reflected the notion of a single norm of thought and experience, which we were encouraged to believe was universal. This has been just as true for nonwhite teachers as for white teachers. Most of us learned to teach emulating this model. As a consequence, many teachers are disturbed by the political implications of a multicultural education because they fear losing control in a classroom where there is no one way to approach a subject— only multiple ways and multiple references. Bearing that in mind, among educators there has to be an acknowledgment that any effort to transform institutions so that they reflect a multi-cultural standpoint must take into consideration the fears teachers have when asked to shift their paradigms. There must be training sites where teachers have the opportunity to express those concerns while also learning to create ways to approach the multicultural classroom and curriculum. Making the classroom a democratic setting where everyone feels a responsibility to contribute is a central goal of transformative pedagogy and as the classroom becomes more diverse, teachers are faced with the way the politics of domination are often reproduced in the educational setting.
Adapted from hooks, b. Teaching to Transgress: A Education as a Practice of Freedom. London/New York: Routledge, 1994.
The text above reinforces the importance of: